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The dream

When meditation is completed (or unintentionally, hopefully voluntarily) in his sleep, there is another aspect to consider: the dream.
The dream can be a pick that allows us to access higher levels, can enable us to forge ahead and quickly reach unexpected levels ... as well as can deceive, delude and lead to false paths.
It 'important to maintain consciousness and dream recall, so you can be the subject of meditation after waking.
dream recall is relatively simple, following this simple technique: when you glide into sleep, we must maintain a minimum level of awareness to "see" in the act of falling asleep, and in this awareness, preserve and express a strong desire to remember what you are going to dream, thinking or whispering a formula like "I'm going to sleep, and I remember waking up full of my dreams. " On waking
then (which should be natural and not induced, for example, by the alarm clock), just a few moments to review the dream of slumber, whose memory at this point there will be fixed in the mind even after waking.

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Sleep

happens that many meditation exercises are completed with sleep.
In principle, this should not happen, except when is desired. That is, the young druid should be able to conduct meditation with clarity, and end it at will and when necessary with the operations, not surprisingly, are known as "awakening."
Since there are many similarities between meditation and sleep, it is very easy to slip from one to another. It will be even healthier when you are very tired or have trouble falling asleep, to simple meditation exercises, which then simply leave and gently slip into healthy sleep.
However, as I said, it is important that this is done knowingly and willingly.
When the young druid constantly slipping from meditation in sleep, there are two possible causes:

• little control over the meditation exercises
• a state of fatigue and physical exhaustion, or exceptional, however, excessive
  

In the first case, the solution is to apply more firmly in the exercises.
In the second, it is essential to find the right balance of body and serenity necessary before advancing with the exercises. This is possible through a healthy rest and sleep, being conducted through meditation, but always, as I said, on a voluntary basis. And maybe deciding to leave behind him the weight of excessive concern.

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Sometimes the way is easy ... An important point



One spends his life to try them all: yoga, transcendental meditation of all kinds, autogenic training, and so on and so forth ...
And always with mediocre results, if not disappointing.
Then one summer day, relax in the woods for a nap ... half asleep let the thoughts run, unravel, tangle and tangle of branches above ... gets lost looking at the clouds that seem to become tangled in the branches of the trees above him ... and suddenly, as if by accident, that reaches into a life of exercises had failed even to approach.
As if ... but the case does not exist.

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Gnocchetti verdi alla crema di gorgonzola

Here we are again at the weekend, thank goodness it's there, otherwise I would not know when you post. In truth I can arrange to cook your time only on Saturday and Sunday. During the week, a thousand things to do force me to spend very little time in the kitchen.

However, today I made the dumplings potato and spinach and I say I'm happy with the result, were soft and compact at the right point. I have a simple butter and sage served with lunch for me and Matilda and evening for the whole family with a creamy gorgonzola. In this way, I made everyone happy.

Ingredients For the gnocchi

700 g. potatoes 300 g. 200 grams of frozen spinach gluten free flour ( Schar ) 1 whole egg and a red 30 g butter salt

For the gorgonzola cream

50 g butter 100 ml heavy cream 100 g. 10 gorgonzola walnuts grated Parmesan salt to taste Method

Boil the potatoes and spinach, them in salt water. Wring the spinach and saute in pan with melted butter for a few minutes. Peel the potatoes and reduce them to with mashed masher, mix in a bowl with the spinach, also passed, with eggs and flour. This will give you a soft but firm. Flour the work surface and form of the snakes of dough about 1 cm. in diameter and reduce them into pieces of 2 cm.

Place a pan of water on the fire and in the meantime, prepare the cream cheese. Put the butter in a pot and melt it in a water bath (ie putting it over the pot of boiling water) remove the pot from heat and add the gorgonzola into pieces and cream. Replace the flat on the pan and mix ingredients 's making sure that the cream does not begin to boil. Remove the pot from the heat, season with salt water and pour the gnocchi, stirring once. Let them boil until they rise to the surface. Drain, toss with the cream of gorgonzola, chopped walnuts and Parmesan.

Enjoy

I wanted to inform you that vanilla essence held a fine collection of recipes for apple pie. Of course, I decided to participate with my apple pie and nuts , which I consider a real workhorse. If you have any recipe suitable you do your thing.

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Un blog di cucina molto speciale e Crostata Colombo senza glutine

I am pleased to inform you that he was born a new "Blog de cuisine (it's called just like that) which brings together in one list all the blogs that deal with cooking, but Only here you'll find many interesting categories, insights, curiosity. Are 4 people in charge of the new aggregator (Laura, Martin, Myrtle , Geillis ), but we are all called to make our contribution. So, hurry to sign up and collaborate numerous. Even I, in my small way, I will try to help and to launch initiatives to disclose in qualche modo informazioni sul mondo della celiachia e della cucina senza glutine.

Ed ora la ricettina .

Sabato ho provato a fare la crostata "Colombo", prendendo la ricetta dalla bustina di lievito omonima, la faceva sempre la nonna di mio marito (cuoca strepitosa) e in casa la rimpiangevano da tanto. Naturalmente nella ricetta originale c'è la farina doppio 00, utilizzando quella senza glutine ho dovuto ritoccare leggermente le dosi di alcuni ingredienti. Come avrete capito non si tratta di una crostata tradizionale con la frolla classica da preparare e tenere in frigo prima di essere usata. In questo caso si usa il lievito e quindi niente riposo.

Ingredients 700 g. gluten free flour ( Schar )

350 g. 300 grams of sugar

butter 2 eggs and 2 yolks

zest 1 lemon 1 tablespoon baking

Colombo

Prepare pans greased and floured (I used a very tiny and 4). Melt the butter in a saucepan over medium heat. Mix flour, sugar, lemon and yeast, add eggs and butter and mix everything well to form a soft dough and compact. Spread the mixture into baking pan so that it is p ver top half cm. Cover con marmellata, crema o Nutella (io ho usato 2 tipi di marmellata per la crostata e la Nutella per le crostatine ). Decorare con striscioline d'impasto e infornare a 180° per 35 minuti.

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CIAMBELLA BICOLORE

Finalmente ce l'ho fatta a prendermi un po' di tempo per postare una ricettina . Giuro, mi siete mancati, ma ero veramente indaffarata. Ricominciare a lavorare organizzando la famiglia e programmando tutto il lavoro dell'anno scolastico richiede tempo e inoltre ho fatto il cambio di stagione (e il caldo è tornato). Comunque, oggi ho sfornato una bella ciambella, seguendo una ricetta my cousin Paula. Here is the result.

Ingredients 500 g. gluten free flour (DS )

10 spoonfuls of sugar

200 g. melted butter 4 eggs

1 envelope and 1 / 2 yeast (Colombo)

the juice of a lemon

1 tablespoon unsweetened cocoa ( Coop )

1 tablespoon unsweetened cocoa ( Coop )

1 / 2 cup milk 1 pear

Method Mix in a bowl gli ingredienti in questo ordine farina, zucchero, uova e burro fuso, limone e lievito.
Dividere l'impasto in parti uguali e aggiungere ad una metà il cacao amaro e quello zuccherato. Versare, in una tortiera da ciambelle (o in una normale con un bicchiere nel centro) prima l'impasto bianco e poi quello al cacao. Decorare la superficie con spicchi di pera. Infornare a forno caldo a 180° per 35 minuti, vale comunque la prova stecchino. Prima di servire potete spolverizzare con zucchero a velo o decorare con panna montata.

Spero di non far passare un altro mese e mezzo e di riuscire a postare anche le vecchie ricette già fotografate.

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COMUNISMO E MERITOCRAZIA. CONSIDERAZIONI A MARGINE: LIBERALISMO E LIBERTARISMO SONO UTOPIE?

Bertrand de Jouvenel , all'interno del suo libro
"L'etica della redistribuzione" , parlando del socialismo scrive:
«Esso (il socialismo) cerca di fondare un nuovo ordine di amore fraterno. Il sentimento-base del socialismo non è la convinzione che le cose siano non proporzionate e quindi non giuste, nè che le remunerazioni non siano proporzionate al lavoro, ma è una rivolta emotiva contro gli antagonismi nella società, contro la bassezza del comportamento degli uomini nei confronti l'uno dell'altro.
E' certo logicamente possibile minimizzare l'antagonismo minimizzando le occasioni in cui i cammini degli uomini si incontrano. Dunque, la soluzione agraria risiede nella sovranità economica di ogni singolo proprietario sul suo ben delineato campo che è della stessa misura di quello del suo vicino. Ma questo non è possibile nelle società moderne, dove gli interessi sono intrecciati come in un nodo gordiano. Tagliare il nodo vuol dire regresso ad uno stato più primitivo. Ma c'è un'altra soluzione: c'è un nuovo spirito di gioiosa accettazione di questa interdipendenza; cioè che gli uomini, chiamati dal progresso economico e dalla divisione del lavoro a cooperare l'uno con l'altro sempre più , dovrebbero farlo "in una novità di spirito", non come faceva l'uomo "vecchio" che dosava con avarizia il suo lavoro based on its return, but as a man "new" which finds its pleasure in the welfare of his brothers.
(...) The socialist solution, then, is the destruction of private property as such.
(...) A community such work. It worked for centuries and we can see it at work before our very eyes in any monastic community. But we must note that these are the city of brotherly love why are city originally built by the Father. Should also be noted that tangible are easily divided because are despised. The members of this community not only do not aspire to increase their individual welfare at the expense of each other, but do not have ambitions to expand in any way. Their appetites are not addressed in material comforts, and therefore little reason to compete, they are directed to God who is infinite. In short, these are members of one another because not form a social body, but because are part of a mystical body.
Socialism seeks to restore this unit without the faith that generates it. Try to re-establish a fair division as between brothers, without the disdain for material goods, without a prerequisite for their uselessness.
(...) socialism suffers from ambiguity nel suo modo di giudicare i valori: se il bene della società risiede in ricchezze più grandi, perchè non dovrebbe essere così per il bene dell'individuo?
(...) Se questa aspirazione alla ricchezza è sbagliata nell'individuo, perchè non lo è nella società?»

De Jouvenel , argomentando con chiarezza e acume, a mio parere centra il punto della questione.
Il socialismo non è applicabile non perchè astrattamente impossibile, ma perchè si scontra con la natura umana.
Un typical example of socialist inefficiency is to observe how in the absence of appropriate incentives (ie wages varied based on their productivity) each will try to work as little as possible to that goal and work very hard so if the payment received will be the same even if you unstintingly forces working below their means?
This example was the reason behind the low productivity of collective farms Soviets (and the reason that today is leading to radical reforms within the Israeli kibbutz, whose organizational model has long been in crisis ) and is clearly due to psychological reasons, to nature that characterizes most of the individuals. As pointed out by de Jouvenel a community based on a spirit of genuine brotherhood and selfless is possible only within the nuclei of small size, certainly not in large communities. Why socialism can be successfully applied on a large scale should change human nature, which had already realized the first socialists. In this regard

Ludwig von Mises , in his "Liberalism" (published in 1927), wrote:
'Authors socialists all promise to not only wealth but also the happiness and love, full mental and physical development of the personality, the manifestation of great artistic potential, and so on. (...) Just recently Trotckij argued in a paper that in a socialist society "the average level of humanity will rise to the heights of an Aristotle, a Goethe, a Marx."

To try to remedy the lack denounces Bertrand de Jouvenel , or "re-establish the unit without the faith that creates" the socialist elites, through control of education, have sought to forge a "new man", suitable to live in a socialist society, but because you can not work against human nature so far the results have not arrived.


Some time ago, hanging out on the web, I came across this comment in the official blog written Party of Italian Communists (PDCI ) that made me think a lot:
" (...) One more thing on the concept of merit. We, I mean me as virtually all Marxist-Leninists, we do not deny at all the "Merit". But I do not notice that the aggravation counterproductive effects of meritocracy. And 'good reward merit, of course, but the award of merit must not become the humiliation of others. The worthy still need the acceptance of their merit by all. If reward merit means humiliating those less worthy, you can be sure that the humiliated will no longer be willing to recognize you on your ... Again, this is "human nature" ... "

Every liberal who can not be disheartened by how low is acceptable enjoyed his ideas, and this in spite della loro apparente e incontrovertibile razionalità.
Si tratta semplicemente di scarsa conoscenza?
Del fatto che ad un primo impatto il liberalismo possa risultare ostico e che quindi le persone non si sentono incentivate nel suo approfondimento?
E' un problema che dipende dal fatto che i liberali comunicano male e non riescono a trovare il modo di rendere le loro tesi sufficientemente accattivanti presso il grande pubblico?
O forse siamo di fronte ad una follia collettiva, di massa?

E se invece la ragione avesse radici più profonde?
Così come la maggior parte delle persone non è disposta ad impiegare tutte le proprie energie in un'attività sulla base di un generalizzato and indistinct feeling of solidarity with others and in total absence of the prospect of an increase of their individual well-being in the same way is not perhaps part of human nature, the feeling of envy?
Most people are not willing to accept fair competition based on merit, not willing to accept the risk, is not interested in freedom if it involves the principle of individual responsibility, or the second which every wrong choice implies consequences that will be paid in person.

Mises, in his already citata opera "Liberalismo", scrive: « Orbene, il liberalismo non ignora affatto che gli uomini agiscono anche irrazionalmente. Se infatti agissero sempre e comunque razionalmente, sarebbe superfluo esortarli ad assumere la ragione come criterio della loro azione. Il liberalismo non sostiene che gli uomini agiscono sempre razionalmente, ma semplicemente che dovrebbero sempre farlo nel loro stesso interesse ben calcolato. E l'essenza del liberalismo consiste appunto nel portare l'elemento della ragione anche nella politica, dandole quel rilievo che nessuno le contesta in tutti gli altri campi dell'azione umana. »

- "However, liberalism is not unaware of all that men also act irrationally"
ALSO ABOVE irrationally or irrationally?
- "And the essence of liberalism is precisely to bring the element of reason in politics"
But is this possible?
Mises was not it a bit 'too optimistic in this respect, as the history of the last century seems to have taught us?

Basically, I wonder ...
liberalism and libertarianism are perhaps also at odds with human nature, even though these systems based on rational ideas?
delineate hypothetical worlds dreamed of by a bunch of enlightened, sighing think that "this is what might be if the soul of nature that most humans were different?
In summary, these two utopias?
Reluctantly I'm starting to think that the answer is "yes."

NB: on the same topic I recommend reading the post "Someone was liberal , written by his Jinzo .